THE MISSION OF AIM
Africa Inland Mission (AIM) is a Christian mission sending agency with a heart for Africa’s peoples. We have our roots in a small band of faithful men and women who, in 1895, ventured inland to reach Africans untouched by the gospel. Their vision set the course of AIM for over 120 years, as a community called and sent to live and minister among Africa’s least-reached peoples. This call still remains.
Our desire is to see the worship of Jesus Christ spread across the continent of Africa – through individual lives fully committed to him, and collectively through Christ-centred church communities. Our Lord has done a mighty work in Africa, where His Church is vast and growing daily. But with over 900 African people groups who have yet to hear the good news of Jesus Christ, the task is far from finished.
The landscape looks a little different in the 21st century. Most Africans own a mobile phone. They are on Facebook. They are moving into cities, modernising, and even emigrating to places around the globe. Africa is the fastest growing population in the world, and by 2050, it’s estimated that 1 in 4 people on Earth will be African. As emerging global forces, African nations are caught up in battles for their vibrant economies and valuable resources. They are also caught up in a fierce spiritual battle. Deeply rooted traditional beliefs and a powerful movement of Islam hold many captive. But the Church is here too. It stretches wide and deep but does not touch every corner. Not yet. The ‘inlands’ of today – those places where the gospel is yet to take root – are not so much geographical as they are cultural and ideological. Within the borders of a given country, the Church may be alive and well among one people group and completely unknown to another. Because of these barriers, over 900 of Africa’s 3700 unique ethnic people groups are still unreached and with no viable witness to the good news. That’s over 300 million people who have little opportunity to hear the gospel, and even less to be discipled as a follower of Jesus. It is for these we labour.
“Over 900 of Africa’s 3700 unique ethnic people groups are still unreached and with no viable witness to the good news.”
Today, through God’s grace, calling, and power, Africa Inland Mission is overcoming obstacles to make inroads and make disciples among Africa’s remaining unreached, wherever they may live – from the centre of the continent to the cities of Europe. And through leadership training and mobilisation of African missionaries, we are strengthening and partnering with African churches as we together engage the unreached and look forward to seeing Christ-centred churches among all African peoples. We are part of a movement infused with rich history and fresh vision. We come as learners and work in teams. We go to some of the hardest places but we are ordinary people, transformed by Jesus and called to an extraordinary journey, privileged to be caught up in God’s great redemptive work in Africa.
WHERE WE WORK
AIM currently has personnel serving over 20 African nations including some islands in the Indian Ocean. Our work is divided into five regions, Northern Region, Central Region, Eastern Region, and Southern Region, and Diaspora Region for Africans living around the world.
(Note that not all countries are shown for security reasons.)
“…I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb…” Revelation 7:9
That’s the ultimate vision, isn’t it? To stand before the throne of the Lamb in worship with peoples from all across our world. In 1895 God gave Peter Cameron Scott, founder of AIM, a specific task as part of that vision – the call to share the gospel with the peoples of the inlands of Africa. A call that still remains.
AIM's Core Values
- We acknowledge the absolute and final authority of God and His Word in all things.
- We believe that our highest calling is to bring God the glory and worship He so richly deserves.
- We are committed to being disciples of our Lord Jesus Christ.
- We embrace the essential role of individual and corporate prayer.
- We depend upon God as the ultimate provider for our spiritual and material needs.
- We recognize the centrality of the local church in the plan of God.
We Are Ministry Focused:
- We are committed to making disciples of our Lord Jesus Christ.
- We are committed to establishing maturing churches among unreached peoples.
- We are committed to developing Christ-like leaders.
- We believe that ministries are enhanced through a lifestyle consistent with the ministry context.
- We are committed to learning local languages as an essential tool for effective ministry.
- We express the life of Christ through teaching and practical demonstrations of His compassion.
- We enter into partnerships with churches as an autonomous, nondenominational, mission organization.
- We hold that integrity is essential in all that we do both as a mission and as individuals.
- We look to the Lord in faith to supply all our needs while sharing information appropriately.
- We cooperate with like-minded organizations to enhance accomplishing our purpose.
We Are Member Oriented:
- We are an organization governed by and accountable to its members whose opinions regarding ministry direction are valued by those in leadership.
- We acknowledge that decisions are generally best made by those closest to the ministry.
- We respect God’s personal guidance in the life of individuals.
- We respect the role of mission leadership and seek to identify, equip and empower servant leaders.
- We value our families and commit ourselves to maintaining and enhancing the well being of our marriages and our children.
- We are committed to help each member grow as they are transformed into the image of Christ.
Statement of Faith
The members of Africa Inland Mission believe in:
The unity and trinity of God, eternally existing in three co-equal Persons, the Father, the Son, and the Holy Spirit.
God the Creator and Preserver of all things, who created man, male and female, in his own image, and gave them dominion over the earthly creation.
The deity and humanity of God the Son, the Lord Jesus Christ, who, being very God, also became man, being begotten by the Holy Spirit, born of the Virgin Mary, was crucified, dead and buried, was raised bodily from the dead, and ascended to the right hand of the Father; whose two natures continue eternally and inseparably joined together in one Person.
The deity and personality of God the Holy Spirit, and the necessity of his work to make the death of Christ effective to the individual sinner, leading him to repentance toward God and faith in the Lord Jesus Christ; and in his ministry, dwelling permanently within and working through the believer for godly life and service.
The divine, verbal inspiration and infallibility and inerrancy of the Scriptures of the Old and New Testaments as originally given, and their absolute and final authority in all matters of faith and conduct.
The universal sinfulness and guilt of human nature since the fall, rendering man subject to God’s wrath and condemnation.
The sacrificial death of our Representative and Substitute, the Lord Jesus Christ, the incarnate Son of God, by the shedding of whose blood atonement was made for the sins of the whole world and whereby alone men are redeemed from the guilt, penalty and power of sin.
The necessity of the new birth as the work of God the Holy Spirit, to be obtained only by receiving the Lord Jesus Christ as Savior; that men are saved by grace through faith, not by works.
The eternal blessedness of the saved, and the eternal punishment of the lost.
The security of the believer, based entirely on the atoning work of the Lord Jesus Christ, whereby, as a born-again child of God, he has assurance of salvation and has the right to all the privileges of the sons of God.
The responsibility of the believer to maintain good works, and to obey the revealed will of God in life and service, through which eternal rewards shall be received.
The True Church, whose Head is the Lord Jesus Christ, and whose members are all regenerate persons united to Christ and to one another by the Holy Spirit.
The observance of the ordinances of Baptism and the Lord’s Supper as appointed by the Lord Jesus Christ.
The supreme mission of the Church as being to glorify God and to preach the gospel to every creature.
The personal and visible return of the Lord Jesus Christ.
The resurrection of the body.
Scott quickly recruited several men and women who were willing to return with him to Africa to start work. The emphasis on accepting these and other early recruits was on their Christian commitment and personal uprightness rather than on any special training. The mission was to be composed of the workers in the field and would be entirely self-governing and independent of the Philadelphia Missionary Council. The Council, headed by Rev. Charles Hurlburt, agreed “. . . to spread the knowledge of the work and forward means and workers as God may supply them. They are under no pledge to the mission to supply these, but merely forward them as supplied.” Hurlburt was also president of the Pennsylvania Bible Institute, which provided most of the mission’s workers in its very early years.
On August 17, 1895, AIM’s first mission party set off. The group consisted of Scott, his sister Margaret, Frederick W. Krieger, Willis Hotchkiss, Minnie Lindberg, Miss Reckling and Lester Severn. Walter M. Wilson joined the party in Scotland. They arrived off the east African coast in October and Peter Scott started making arrangements in the Kenyan seaport of Mombasa. In little over a year, the mission had four stations–at Nzaui, Sakai, Kilungu, and Kangundo, all in Kenya. More workers came from America, including Scott’s parents, and the small group expanded to fifteen.
In December 1896, Peter Scott died, partly because of the extremely hard pace at which he had been driving himself. The mission almost dissolved in the next year when most of the workers either died or resigned. The Council began to take more responsibility for the work and appointed Hurlburt director of the mission. After a survey trip to Africa, he returned to that continent to work and he eventually brought his entire family over. For the next two decades, he provided strong, if not undisputed, leadership for the headquarters, established in 1903 at Kijabe, Kenya.
Expansion of Ministry
From Kenya, the mission expanded its work to neighboring areas. In 1909, a station was set up in what was then German East Africa and later became Tanganyika, and still later, Tanzania. In 1912,Theodore Roosevelt intervened for his friend Hurlburt to persuade the Belgian government to permit the mission to establish a station in the Congo, now called the Democratic Republic of Congo. Work was begun in Uganda in 1918; in French Equatorial Africa (Central African Republic) in 1924; Sudan, briefly, in 1949; and the Islands of the Indian Ocean in 1975. Besides evangelization, workers of the mission ran clinics, hospitals, leprosariums, schools, publishing operations, and radio programs. Rift Valley Academy was built at Kijabe for missionary children. Scott Theological College in Kenya helped train African Church leaders. The churches founded by the mission in each of its fields were eventually formed into branches of the Africa Inland Church which, however, continued to work closely with the mission.
The Emergence of AIM Australia
In 1908 the first Australian member of the Africa Inland Mission arrived in Kenya. Albert Barnett from Wellington, NSW, and his wife Elma added another link in the chain of mission stations to Lake Chad by establishing the work around Eldama Ravine in central Kenya. In 1916 the Australian Council of AIM was organized and a short time later a sending office in Sydney was established. Another Australian couple, Stuart & Elise Bryson, went to Kenya in 1919 and eventually settled among the Nandi in 1927. Through their efforts the Bible was translated into Nandi; this was the first complete Bible published in one volume in a language of Kenya.
Over the years missionaries from Australia and New Zealand have played an important role in AIM in taking the gospel to Africa. However, it was a New Zealand couple, Ben and Winsome Webster, who completed Peter Scott’s vision of a work stretching from Kenya to Lake Chad when they became the first AIM missionaries to work in the Republic of Chad in 1987.
Today AIM is the largest interdenominational mission which focuses exclusively on working with Africans and people of the close-by Indian Ocean islands. We have more than 1,000 missionaries working in 22 African countries as well as the nearby islands of the Indian Ocean. AIM’s outreach also extends to Africans living in the U.S., Canada and Europe.